All things came into being by Him, and apart from Him nothing came into being that has come into being…And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth… No man has seen God at any time; the only begotten God, who is in the bosom of the Father, He has explained Him. To recap, Robertson says that 1) the translation of the phrase theos en ho logos is “the Word was God.” 2) That the anarthrous theos is required for the meaning. He created everything. Donate Thus in the Trinity we see personal fellowship on an equality.4. This is a great mystery but the Word is the will of God declared. “Pros with the accusative presents a plane of equality and intimacy, face to face with each other.”2. But don’t get it in your head that the book is therefore only for unbelievers. God has put a desire for relationship in every one of us, a desire He intended to be met with relationships with other people, but most of all, to be met by a relationship with Him. The following article was originally an information sheet that we began distributing around 1985, Who We are Subject To, and a Response to Jimmy Akin on Pope Francis, The Strong Hold of Whiteness? The next phrase says, “and the Word was with God.” Again we find the verb “was” cropping up, again pointing to the timelessness of the subject at hand. Genesis 1:1 In the beginning God created the heavens and the earth. John is not alone in this. It is not merely coexistence with God that is asserted, as of two beings standing side by side, united in local relation, or even in a common conception. This version translates John 1:1 in this way. The Logos became flesh (John 1:14), and not the Father. Philip B. Harner did an extensive study of anarthrous predicate nouns which was published in the Journal of Biblical Literature as well.15 His research led to some realignment in viewing Colwell’s rule, it is true. also hoi theristai angeloi eisin (Mt.13:39), ho logos ho sos alatheia estin (John 17:17), ho nomos hamartia; (Ro. There is simply nothing that is existent anywhere that was not created by the Word. Only when we come to verse 14 does John use “to become” of the Word, and that is when the Word “became flesh.” This refers to a specific point in time, the incarnation, and fully demonstrates John’s intentional usage of contrasting verbs. 1 John 1 1 2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) John 1:1-3, 14, 18 In the beginning was the Word, and the Word was with God, and the Word was God. Jesus of Nazareth, the carpenter, the teacher, is Very God.8. I begin with the most quoted scholar on this subject, Dr. A. T. Robertson: And the Word was God (kai theos en ho logos). It is not a valid translation in any way. In light of Dr. Robertson’s comments, it is indeed unbelievable that some will quote from the above section and try to intimate that Robertson felt that Jesus was less than the Father because he quoted John 14:28. Jesus contrasted Abraham’s “becoming” with His own eternal existence in John 8:58 in the same way. Aside from the comment of The Expositor’s Greek Testament above, the following from F. F. Bruce sums up the truth pretty well: It is nowhere more sadly true than in the acquisition of Greek that “a little learning is a dangerous thing”. #2 “…was the Word,” The idea of “the Word” was captivating to the Greek philosophers who saw the Logos (Greek for word) as reason, and in some sense, the substance by which the universe was created, order out of chaos. Hardly seems coincidental, does it? 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